Bioenergetics Archives - Asa Hershoff

Light Body 4: Inner Union

December 5, 2019 by asa hershoff Leave a Comment

The final consummation of the human journey—the ultimate fulfillment of our possibility of finding this precious human birth—is the Light Body. Its birth and maturation requires many steps, but its final stage is a process of union, and that means the union of opposites. If we look at our inner and outer worlds, we see that we are a striking study in contrasts and polarities. It is small wonder that we suffer, caught between seemingly irreconcilable opposites. Male-female within the same body, gravity and levity, right and left paths, earth and air, fire and water, active and passive, advancing and retreating, falling down and rising up. Even the most casual observation of a life well-lived shows a dramatic flux in events, inner experiences, feelings, and thoughts. At times we go in one direction and a few years later our path impels us to make a 180-degree turn, forcing one to re-evaluate priorities, goals, and undertakings. This is the nature of samsara, of duality. This well known split is not simply brushed away by talk of “non-dual” states of mind. Until the duality in our body, in our energy fields, and in our cellular structure itself changes, it is all just smoke and mirrors. Here we look at some of the ways in which this union is achieved, while translating these traditional descriptions into a modern idiom that strikes closer to home.

Side by side

The Tradition

The first polarity that must be resolved is our right-left reality. Without a discussion of the often misrepresented idea of the right intuitive brain and the left logical brain, traditional tantric anatomy makes it clear that our right and left channels, branching from the nostrils down into the lower abdomen, represent a masculine and feminine energy system. This has nothing to do with “gender” as we define it socially or even medically. But just as it is a feature of plants, birds, and bees, it is an essential feature of esoteric anatomy. This hoped-for union is portrayed clearly in Buddhist iconography of the internal channels, as well as the yab-yum or male-female in orgasmic embrace that is present in various deity thangkas. But it is also overtly shown in Western alchemical writings, with a half male, half female figure, as well as the classic Indian representation of the Shiva-Shakti half-and-half body. Many other traditions, including the Christian demonstrate this in works of art, architecture and literature, where its real import is often hidden from the uninitiated. Right-handed and left-handed actions and connotations pervade every culture, even influencing our anatomical nomenclature, the right side being “dextra” as in dexterous, and the left “sinistre” as in passive, hidden.

While a right-left union could take place in many ways, in Vajrayana it is most clearly expressed in the practice of tsa-lung, of working with the energy channels and the vital energies that surge through them. Through visualization and breath control, as well as yogic “magical movements” or trul-kor, these energies are forced down through the side channels to meet below the navel. The right channel, in both Hindu and Buddhist traditions, is the solar (Skt: ida or Tib: roma). The left channel is considered lunar (Skt: pingala or Tib: kyangma). Here we have a strong male-female sense. The Sun energy is forever linked to the concept of the drive and focus of the male archetype. The cool and nurturing female archetype is forever lunar. In Vajrayana this split is also designated as skillful means (tab) and wisdom (sherab), or being in the world versus knowing what is beyond appearances. The union must take place somewhere neutral to these two, or even to the place that unites them. And that is the central channel (Skt: shushumna or Tib: uma), the region of undivided consciousness and luminosity.

This merging requires a number of steps, not only to prepare these three channels, but to bring the entire body on board with the transformation. Channels must be stretched, straightened, and purified, while energies must be condensed and accumulated. Physical yoga accomplishes a number of these, as do a variety of breath practices, such as alternate nostril breathing. The Light Body adept will have already spent years on visualizations, mantras, and work with chakras to bring the biological physical form and bioenergetic subtle body up to par.

Daoist practice has a virtually identical process, with its own unique nomenclature, and indeed a far more detailed and complex bioenergy theory and anatomy. Qigong is largely involved with the preliminary clearing and charging up process, as opposed to neigong or neidan, which is the actual alchemy of change or stage of union. The neidan tu is a complex diagram of the human body as a landscape, with waterwheel, rivers, and furnace, and other symbols, which mirrors more diagrammatic portrayals in the Tibetan and Shaivite systems of channels and chakras.

The two sides of our energy could be joined in the central channel through any chakra, and through various means. There are fast and slow, gentle and intense methods. The most rapid and forceful occurs in the navel area, emanation chakra of Buddhism or lower Dantien of Daoist nomenclature. When that union happens, we begin to unite and resolve our own male-female polarity and its inherently conflicted state.

The Science

Anatomically, the prime candidate for the central channel is a small fluid-filled tube at the very center of the bundle of nerve tracts known as the spinal cord. It may also be within the microscopic primo vascular system vessels that we know is all around the cord. The Shaivite system actually describes a number of parts of the central channel, corresponding to the sensory and motor tracks of the spinal cord, the choroid or circulatory layer, and the cerebrospinal canal itself. The linings of the channel and the sheaths around the cord also have conductive properties that contribute to this complex pathway. The cerebrospinal fluid flowing in the cord has extraordinary properties, as a carrier of biophotons and the assortment of neurotransmitters and hormones that it picks up and circulates in the four ventricles of the brain.

The right and left channels should be the anatomical equivalent of the right and left sympathetic chains. From a Western physiology perspective this is our “fight or flight” system that regulates all organs and opposes the parasympathetic system originating in the brain (vagus nerve) and sacrum. Even though there are intricate ways in which these systems interact with the nervous system and brain areas, there is no known division into right and left function in Western medicine as there is on the brain level. And the idea of breathing energies into these channels still faces a huge gap in our understanding of Eastern spiritual knowledge and Western anatomical and physiological knowledge. But certainly, where the mind is focused there is an increase in blood flow, metabolic activity and biophoton production.

Top to Bottom

But in Vajrayana, the side-to-side union moves directly into the next phase, which is the most profound of all—top and bottom. This process is analogous to the conjoining of the DNA from the male and female seed. In our current state, one could say that this body is in a perpetual state of meiosis. This is the kind of cell division that happens in our sex cells (sperm and egg). Generative cells split in such a way that each has half of the original DNA, so that half of a child’s chromosomes (23 pairs or a haploid) come from the father, and half (23 pairs) from the mother—making our full DNA complement of 46 pairs of chromosomes. In tantric science, this “father” principle or haploid resides in the head, while the “mother” principle dwells in the pelvis. They will only meet again at death—or if we become enlightened in this very life.

The top-bottom union (or re-union) is the essential process of the well known Vajrayana method of called tummo (literally, the fierce mother), and closely allied to both Hindu kundalini and Daoist neidan. Widely taught in the West and the subject of a number of English books, tummo’s origin is in the tantra of the motherland of India, mainly through the scholar-yogi Naropa and female adept Niguma. This is a remarkable “cooking” process that forces a meeting of our upper and lower poles prematurely, either creating a new self within us, or uncreating us, depending on your viewpoint. Here the white crystalline father seed in the head and the female red seed in the pelvis are easily confused with the elements of fire and water. But the symbology here points to something notably different. It is not merely a conjoining of hot and cold, or even male and female. Indeed, the female seed is not fiery, but considered our lifeblood. The heat comes from drawing in energies from other vital channels and forces.

The meaning of this uniting of polarities is best understood by another symbol, one that plays a part in tummo as well, visualized as a base for the pelvic fire. It is the double triangle or dharmadayo, the “origin of all phenomena,” also known as the Star of David in other traditions. It is of course prominent in Hindu traditions and indeed is extremely ancient. If we look at two merging triangles, the lower has a wide base that spreads out upon the earth, infinitely. However, its apex ends in a single point in the brain. The upper triangle is exactly the opposite. It holds a point in the pelvis, barely incarnated. But it then spreads upward to the infinite cosmos. So, this merging of creation and source, evolution and devolution.

This is the classic possible meeting of Heaven and Earth, the most basic symbol of humanity’s struggle to balance their tenuous existence on the physical plane. It appears in indigenous cultures of South America, in ancient Babylon, in the religion of Zoroaster, the pyramids of Egypt and Sumer, and in various motifs and art of the Christian West. But it is a union of the internal heaven and earth, not one of a utopia on earth. It is really the union of pure consciousness and phenomena, the appearance or experience of form.

Connecting More Dots

There is still more to unite. Less commonly talked about, the back and front must be brought into balance and resolved, that basic polarity that comes from standing upright, and moving in one direction in space—and in time. And there is the actual cataclysmic union within the central channel. To understand that process we need to expand on what goes on in the navel chakra, the hara, the lower dantien to allow entry into the holy mountain, the citadel, the tree of life, the paradise of myths and dreams. Next month we will look at how that atomic reaction might happen, and what tradition and science polarity between can tell us to make the union of heaven and earth more accessible.

Light Body 3: Rainbow Body Myths

November 24, 2019 by asa hershoff 3 Comments

Some of the most powerful ideas and effective tools for personal growth and evolution come to us from ancient sources—sources that maintain their vitality and meaning to the present day. But time marches forward, bringing massive displacements of populations, radical changes in cultural patterns and beliefs, shifts in power, and discoveries in science that change the entire face of society. Those ancient truths inevitably become mixed with mundane concepts, and the confused hopes and dreams of frail humanity. The handing down of sacred information is indeed a tough proposition and much can be lost or missed in translation. So, in investigating any spiritual idea, it is good idea start by examining the modern myths that become attached to it.

The possibility of developing a Rainbow or Light Body from our physical organism is a profoundly important ancient truth that has come out of hiding in recent decades. This biophotonic structure can survive beyond the material organism, acting as a vehicle for a transformed consciousness—a luminous sphere of existence. But in the short time that it has come onto the radar, it has acquired a share of mistaken views. While there may not be any definitive cross-cultural compendium on the ins and outs of Light Body, some things can be stated clearly. And since modern biophysics is only now catching up with the reality of a luminous body, we must rely on the extensive historical evidence, written records, and teachings of past masters of Light Body technology. Based on that knowledge, we can look at seven current myths around the reality, development, and nurturing of Light Body.

1. It doesn’t exist

For reasons both mundane and profound, many people have never heard of a Light Body, or that it is part of our human potential. Others, faced with this remarkable new information for the first time, may experience an inner resistance coming from religious, logical, social, scientific, or cultural concerns. It is a radical piece of knowledge after all, and one that may threaten one’s entire worldview or alter the course of one’s life. We all know that fixed belief systems can can be an absolute barrier to new information, even in the face of convincing evidence. Within the Vajrayana tradition, for example, that evidence is clear. There a dozens of well-documented cases of Light Body development over the last 50 years, and thousands of stories of such attainment over a dozen centuries. The cross cultural and panglobal occurrence is further confirmation, as Rainbow Body tales fill the annals of Christian, Sufic, Daoist, Shaivite, and other spiritual traditions.

2. You already have one

Just open your browser. A search for Light Body reveals a confusing and often bizarre array of websites, videos, and associated persons who talk about “activating” an already present Light Body. It is there for the taking. All that is needed is the right method to “graduate from the human condition” to quote one front page YouTube video. Such teachings use all the appropriate buzzwords, including prana, breathing, high vibrations, bipohotons, and scores of others. Generally, the idea is based on “ascension,” an originally Christian concept that has been equally co-opted in the soup of ideas called New Age. Visualizations, sacred geometry, mantra, and various other forms of meditation are all valid in the right context. Creating a salad of many pieces taken from ancient Eastern, Shamanic, and Western traditions is an interesting exercise in eclecticism. The problem is that, from the practical perspective, it is a false promise.

But how to discriminate between well-meaning but impotent teachers and imaginary paths, versus real schools of inner development? Knowledge is a good first defense. A good litmus test is simply a broad study of the philosophy, religion, and spiritual trainings that have persisted for millennia. It is clear that nowhere are there indications of a “quick fix” to the problem of the human condition or the possibility of illumination. On the contrary, according to meditative and contemplative traditions of India, China, Tibet, and the Christian West, it is a life-long, difficult climb. Indeed, according to reincarnational traditions, it is likely to take innumerable lifetimes to accomplish. Also, nowhere do we see “results” from these methods. On the contrary, most who claim to be teachers of Light Body are dimmer than a 25 watt light bulb! Nor are their students disappearing into luminous spheres at last count. This is not an entirely innocuous kind of misdirection. Misleading people from the doing work that will bring gradual, but real results is considered to be the most serious spiritual “crime” one can commit. But from our own part, abandoning naivety and gullibility, and learning discriminating wisdom is a huge task, but one that each of us must undertake.

3. Only (substitute your religion) can obtain this

During a recent conference at which I gave a presentation, I discussed the worldwide history of the Light Body. I was surprised when a well-known Tibetan teacher objected to this panglobal approach, intimating that this was an exclusive possibility of Tibetan Buddhist lamas. Like every other field of expertise, there tends to be bias. Whether it is a sports team, a lifestyle, a health regimen, or a fashion trend, our preferences color one’s perception. But when it comes to issues that affect the whole of humanity, clearly no one culture has an exclusive right to inner transformation. Again, the evidence is present in the literature, art, and living traditions of Rainbow Body formation in cultures around the world. Anyone, anywhere is a candidate, if they understand the goal and get to work on it. In Buddhism, recognizing this extraordinary possibility is what turns a mundane existence into a “precious human birth.”

4. Light Body is “all or nothing”

This is a strange one. Spiritual traditions, such as the Tibetan Vajrayana, speak about and explain the necessary methods to progress along the path to Rainbow or Light body. But there is very little (if any) discussion about what happens along the road to that lofty goal. The point is that there is a progression, actually a growth and accumulation of change within the bio-energetic, cellular and atomic structure of the individual. This is one of the main reasons that it takes, at the best of times, several decades to complete the process. Some types of progress can be lost over time if they are not nurtured. Yet if a certain threshold of development is reached, permanent changes in an individual’s biofield structure can occur. Such changes will be accompanied by a variety of new functions and experiences. In Sanskrit these are called siddhis, and include what we normally call clairvoyance, astral projection, and fresh insights into the nature of life and mind itself. Perceiving one’s own or another’s stage or state, but the oral tradition and a living teacher can make such assessments. In other words, Light Body is like any other organic growth process. It is incremental, not like a light bulb being switched on.

5. Light Body is the answer to life’s problems

This important issue does not just relate to Light Body, but to spirituality altogether. A simple way to understand this is the profound statement: “Psychological and spiritual development are two parallel, non-intersecting lines.” Life’s problems, our stresses, anxieties, depressions, struggles, worries, weaknesses, and failings don’t magically dissolve with spiritual practices such as mantra and meditation. Spiritual development does not equal development of character or psychological health or maturity. The not uncommon occurrence of highly dysfunctional spiritual teachers (and students) should be clear enough evidence of this. Yes, mindfulness may come in handy as a form of psychological observation and insight. But it, too, can become a form of “spiritual bypassing” in which one avoids addressing the deeper issues, traumas, and behavioral patterns that have been programmed into us, or the maladaptive ways we have learned to cope. Fortunately, this problem was much greater in the East, where going into the mountains for 20 years was an option. Being in the nitty gritty of life is a more effective way to create Light Body, while simultaneously developing the character strengths, compassion, open heart, tolerance, and true grit that is required for a successful and fulfilling life.

6. Results are forthcoming . . .

Most practitioners learn the hard way that this process takes time. Not a weekend seminar, not an online summit, but prolonged and often difficult work. At the same time, this may be the easiest way to spot false paths to Light Body and misleading spiritual roads in general. To paraphrase the great Western mystic, G. I. Gurdjieff, it takes at least 10 years to truly master any language or to learn an art or skill fully, such as being a professional cook, designer, carpenter, and so on. And it requires at least double that to gain expertise in scientific or professional fields, such as a researcher, doctor, lawyer, financier, psychologist, and so on. Could gaining mastery over the energy body and achieving the highest goal attainable for a human being take any less than the devotion of a lifetime?

7. It’s impossible—not!

At this point we seem to have painted a picture of an arduous slog up a lonely mountain. But if we leave it there, we are in danger of perpetuating our own myth—that Light Body is only attainable by spending the rest of this century in a Himalayan cave. Not to worry. Although the signs and expression of progress toward Light Body may not always apparent, things do move along. In this natural progression, there is no rigid guidebook by which we can keep score. Moreover, there are many past stories of those who seems quite ordinary, humble, or inconsequential individuals who attained luminosity at death, leaving only their clothes, hair, and fingernails behind. Many others achieve their full fruition only after death, in the bardo state beyond this life. There is a point during one’s development when one crosses a point of no return, after which one’s light development is not lost, but carries over into the next life. But more than this, because of infallible karma, no sincere effort is lost during our time here. Slowly and steadily, with effort, our cellular structure changes, our brilliance accumulates and becomes a fit vehicle for a much greater consciousness. It is just a question of taking the next step, one day at a time . . .

Light Body 2: The Template

August 19, 2019 by asa hershoff 1 Comment

Science & the Rainbow Body — Part 2

The human body-mind complex has many hidden secrets, some literally in plain view. While we are all subject to internal chatter and verbal “thinking,” about two-thirds of us experience images along with thoughts. And for about half of these folks, this is a dominant part of their thought process. When you say apple, they see an apple in that famous “mind’s eye.” Inner pictures can appear when we sleep, recall someone, feel love or fear or hope for a better future. Externally, we are bombarded with images and symbols that carry complex layers of meaning, values, and information. Images are typically central to cultural ideologies, norms, and belief systems. And there is no more powerful medium than visual symbols to influence or manipulate others, as modern advertisers and politicians are acutely aware. Beyond the imaginal pictures that hold people together and inspire them, they can also be a portal to greater vision and evolution. But what if this powerful picture-making ability could be harnessed toward one’s personal growth and spiritual transformation? Surprisingly, how or where we see things in our mind is not at all clear to neuroscientists, though the modern science of biophysics and biophotons begins to give new insights into both this process and our personal evolution.

Guided imagery and creative visualization

Those images that just pop up in our head, or are evoked in us, are appropriately called involuntary visualizations. On the other hand, we have voluntary visualizations, typically part of any creative or inventive process. Since time immemorial, healers, shamans, and mystics have made use of intentional images as part of coping, healing, and inner development. Modern practitioners of mind and body have also not missed the opportunity to use these readily available resources. Within the realm of psychology, visualization has been with us since Freud. Today guided imagery is a common therapeutic tool for health professionals or coaches who integrate mindfulness-based practices in their work. But it is also an important part of cognitive therapy—the backbone of modern psychological practice. Of course, it did not take long for these methods to break out of the therapy box and enter the vast marketplace of self-help books. Here it has taken on the user-friendly name of creative visualization. And so today you will find hundreds of imagery methods applied to every conceivable condition, including weight loss, depression, addiction, or getting rich quickly. Visualization is respected as a valuable tool in everything from cancer therapy to sports, the creative arts, optimizing performance, and improving relationships. However, the material world is notorious for not bending to our will. The belief that mere wishes can change everything outside ourselves is pure folly—as in the Law of Attraction or that perennial self-help bestseller, Think and Grow Rich.

The Yidam Paradigm

Turning to spiritual traditions, both East and West, we find that the gods, the higher powers, the objects of veneration and supplication, are often seen in the mind’s eye, but outside of oneself. The great masters of Vajrayana, arising out of the cosmic mist of northern India from 400–1200 CE, brought with them the promise of a vertical but strenuous path to enlightenment. Many of these great adepts and wandering ascetics, including the famed 84 mahasiddhas, are still revered as the pioneers of current lineages of Vajrayana Buddhism. At the core of their profound methods is a way of turning reality on its head, not just by seeing the world differently, but by perceiving oneself in a wholly new way. Suddenly the visualization includes oneself, not some outer paradise or ideal. In this method, one’s body, speech, mind, one’s very nature, is seen as an already enlightened, radiant being of light, along with a corresponding level of consciousness. This is Creation Phase practice, a dramatic approach in which one leaves behind ordinary appearances. That mundane personal reality that we escape is considered a hodgepodge of heredity, karma, happenstance, and the accumulated borrowings and leavings of thousands of years of cultural and historical values, beliefs, and mistaken views. Now, in a careful series of meditative steps, one is reborn anew, in a form, in a frequency, and in an identity that is perfected, is fully enlightened. Yet the student is continually reminded that this being is not solid, but a holographic being of translucent and radiant light.

Many deities can be used for our new “self,” each with their own very specific form, characteristics, dress, and “personality.” Collectively called yidam (literally a mind-bond), today there are many available books, both ancient and modern, that detail these meditation methods and the philosophy behind the process. On one hand we are just establishing a new habit, a habitual form and identity that can supersede our normal, ultimately false “me.” If practiced long enough, instead of myself playing at being the deity, I may become the deity who plays at being my old self. But we are also working on a physical transformation and the development of the Light or Rainbow Body, which transcends the physical form, both in life and after death. Can contemporary biophysics brings new understandings to this mysterious transformative approach?

The Light Body that Jack built

The Raw Materials of Transformation

Building a Light Body through the Creation Phase is analogous to any other form of growth. Think about building a house. We need raw materials, we need workers, but we also need a blueprint. And wait, we need one more thing: we need financing! As far as building materials, it is clear that our normal level of energy is inadequate for such a monumental undertaking. We normally manufacture enough biochemical, hormonal, electrical, photonic, and magnetic energies for our daily grind—but that’s about all. To begin to build a storehouse, we are advised to halt the tremendous dissipation of energy spent in excess body tension, restlessness, worry, unnecessary speech, sensory overload, and distractions of all kinds. Traditionally, a retreat situation is seen as a solution to some of these energy leaks. But just simplifying our debilitating lifestyles can go a long way toward inner “energy efficiency.” On an active level, mental focus and relaxation (they are not opposites) are powerful allies. The whole field of specialized breathing exercises (pranayama), physical yogas, and just sitting still on a cushion, also help accumulate the excess energy we need for inner transformation. Traditionally, this is packed into the abdomen, not only in Buddhism, but in Shaivite and Daoist spiritual training. Interestingly, the latter, in the form of qi gong and nei dan, has far more sophisticated methods of energy conservation than Buddhism, and would benefit any modern practitioner.

Workers

We also need workers to build our new Light Body structure. Here, Creation Stage methods specialize in three areas: creating images within our mind (photonic methods), mantra recitation (phonic methods), and working with channels and energies (tsa lung). While a fair bit of Western research has been done into the effects of meditation and mantras, this has focused on brain chemistry, plasticity, and other neurological shifts. Surprisingly little has been directed into seeing what happens to biophotons, bioelectricity, and biomagnetism, or within the subtle channels of the body, the primary vascular system (PVS). What we do know is that every time we visualize light, we create photons in the brain. Meditating on areas of the body further stimulates this kind of production, with higher levels of photon activity in the DNA of cells. Also, our microchannels (the PVS) are like fiber-optics, delivering packets of light (photons) to the brain, where it accumulates in the ventricles, filled with energized and micro-illuminated cerebrospinal fluid. The more we visualize our entire body as a luminous being, the more intense we can surmise that this light field becomes. Added to this is the tremendous impact of sacred sound and the intonation of mantra.

In the Generation Phase, mantras are visualized as spinning in a circle within the heart (clockwise for male deities and counterclockwise for female deities). This spiral dance of sound and light always rotates around a special symbol at the hub of this wheel. This seed syllable is a form which expresses a single sound, one that resonates in the very core of consciousness. As opposed to what we might have learned in school, sound does not travel as wiggly waves, but as spherical, conical, three-dimensional forms, or, as described by John Reid, in the form of holographic bubbles. These bubbles spread from the human voice at 700 miles per hour, causing molecules to rub against each other and exciting them to generate infrared light radiation. In this way, sound creates light. Sound or phonons also imprint cell membranes, transmitting information and qualia (the smallest bytes of consciousness). Of course, science is far behind in understanding the effects and meanings of different sounds, colors, forms, and the messages they carry. So that is where ancient tantric sciences takes over, since each deity, mantra, chakra, and associated elements, have tried and true impacts on body and mind. Gradually biophysics may come closer to differentiating these forces and adding new explanations of what is known to be effective.

The Blueprint

Having light photons whizzing through our cells, and sound vibrations and biomagnetic fields encompassing the space of our form does not comprise a Light Body. We normally generate what is called coherent (in phase) light, but it is amorphous light without any real structure. What is missing is organization, a true anatomy. Higher levels of integration, structure, and hierarchies go along with a more intelligent creation, like the difference between a pile of chemicals and a cell made of those same substances. To produce an organism of light, we need a blueprint, a framework. Again the yidam principles come to our rescue, acting as a veritable template for the weaving of a Rainbow Body. We are told that if we rehearse these meditations again and again, and for many years, we can expect to arise in the after-death state in precisely that form. Our meditation practice has also enabled us to step into the pure consciousness that a body of photons can support. Our created form, made of shimmering light, can engage in benevolent activity toward the pieces of consciousness still caught in the mesmerizing web of materiality. But wait, we did say something about “financing” our Light Body. Space and time dictate that we leave that essential discussion for another day.

References

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Light Body 1: Science Meets Rainbow Body

July 12, 2019 by asa hershoff 3 Comments

When Science meets spirit

When Fritz-Albert Popp first discovered that all living cells emit light—biophotons—he could not have anticipated the revolution this would create in the fields of both biology and physics. Since then, there has been a tidal wave of research and the emergence of the pioneering fields of biophotonic diagnosis, biophysics, biofields and biomagnetism. Yet one of the greatest implications of this body of knowledge is a convergence of science and spirituality that was previously not possible. This directly impacts our understanding and practice of Vajrayana, and especially the enigmatic phenomena of the Light or Rainbow Body (Tibetan: ö-lu and ja-lu). Indeed, the entire corpus of these ancient teachings moves towards LB creation, which we define here as a separate, non-physical bioenergetic or photonic form. It is a light structure that can survive beyond the material organism, acting as a vehicle for a transformed consciousness—a luminous sphere of existence.

Light Body Gets Real

Recently this ultimate goal of the human state, long the “holy grail” for Western Vajrayanists, has received more attention in the public arena. A number of books have appeared validating the fact that the Rainbow Body is a real possibility, historically, and even into the modern era. But it should be understood that this is a human potential, not restricted to any single culture or time period. Clearly it is a panglobal, transcultural reality, seen in Christian, Alchemical, Japanese Shingon, Greek, Egyptian, Gnostic, Manichean, Kaballistic and Zoroastrian art and writings, that would fill many books to catalogue and compare. Some of these traditions are no longer extant, some have lost the key to their own meaning, while others have kept their secrets almost too well hidden. At this point, the most accessible and available LB teachings are held within the various schools of Buddhist Vajrayana. These living lineages, hermetically sealed in Tibet, Bhutan and the Himalayas for a millennia, have now been disseminated across the globe. Less well studied but equally effective are the Shaivite (Hindu) and Daoist systems that also provide unique missing pieces of the grand mosaic of LB creation.

Why Science?

Having these well-worn traditional practices, designed to lead us towards ja-lu or ö-lu, why bring in science or physics? The fact is that in spite of some fifty years of concentrated activity in the West, including multi-year retreats and high level trainings, we have not seen exclusive clubs of Light Body adepts proliferating in the West. This absence could be blamed on the still infant state of Buddhadharma in the West, on a lack of monastic facilities, on our busy lifestyles, or any number of social, psychological or cultural factors. But as I realized when I emerged from my own three-year retreat, stuffing 11th century concepts into a 20th century mind is liking putting square pegs in round holes. Even my few years sheltered from the outside world demonstrated that it is not just the content of mind that changes over time, but its very architecture (relative mind of course, not unchanging Ultimate Mind).

It is possible that what is needed is a new paradigm. It has been shown time and again that when we understand why we are performing a task, we do it better on all levels. The introduction of hard science into our way of thinking and practicing visualization, mantric sound and internal energy manipulations may be the needed game-changer. It provides a rational framework for inner training, and promotes confidence in the reality of the mythological and symbolic instructions that we have learned to follow. Not to be confused with an intellectual, distanced approach, this knowledge can help a practitioner make the all-important intuitive, living connection with their meditation. The secrets that biophysics has made available to us are, in fact, messages of awakening.

In this and future articles we will touch on some of the incredible recent discoveries and how they might change and deepen our view and practice. A new paradigm may help resolve unanswered questions and ultimately aid in the creation of future Rainbows.

The Light of Life

Photons, the wave-particle nature of light, include all seven sections of the electromagnetic spectrum, including X-ray, gamma rays, radio waves and so on. In the body though, so called biophotons emitted by every cell are in the visible spectrum of light, though a thousand times too faint for our naked eye. For a photon, there is no time, and no distance, already making them enticing candidates for the properties of a Rainbow Body. Stored in the cell’s DNA, these messengers are the main communication network of body, connecting the cell parts, tissues and organs. Already they have been shown to regulate growth, differentiation and regeneration of cells. Coherent biophoton fields could prove to be the basis of memory and even consciousness, as suggested many years ago by Karl Pribram, David Bohm and others.

The Light of the Brain

Biophotons are important carriers of information in the brain, along with well-known electrochemical signals—neurotransmitters and nerve impulses (waves of ionic depolarization). These biophotons cover the whole range of light, from near infrared to near ultraviolet, though we don’t yet know what different frequencies or colors of light mean for brain neurons. Remarkably though, the majority are towards the red end of the spectrum. In cross-species comparisons, we see that the more red-shift in biophoton emissions, the smarter the species. From rats to monkeys to humans, the more advanced animals produce more near infrared biophotons. The implications for meditation are profound, since major methods of light body formation in Tibetan, Daoist and Yogic traditions involves the Fire Element, solar energy and visualizing inner fire that arises from the gut and travel upwards and through the body’s energy channels.

It is also thought that quantum (atomic sized) information travels as coherent light along the fatty coatings of the nerves (the myelin sheath). This would make for a truly fiber-optic-like system of wiring within the brain. Photons also travel in the cerebrospinal fluid (CFS), that magic elixir that bathes the brain, and accumulates in its fluid-filled hollows, the ventricles. Here the fluid and photons connect to the pineal (third eye) and other nearby structures, where they interface with secretions like melatonin and DMT (the spirit molecule). This whole set-up is the perfect milieu for light-based consciousness, and a number of exciting models have evolved form this. The quantum hologram theory is particularly enticing because is depicts as merely a local connection point linked to vast network of awareness that exists, simultaneous with light, outside the physical body. Naturally practitioners will reflect on the familiar human skull cup filled with nectar, so prominent in Vajrayana ritual.

Contagious Photons

A striking fact is that living things communicate with each other through photon emission. Plants can make other plants grow. Animals can induce sickness in others nearby, not through physical touch or contagion, but simply through photon radiation. Healers impact others through this same energy and information transfer.

Even more profound, it has been known for decades that there is something called “quantum entanglement” that applies to atomic particles, including photons. Once two or more photons are in resonance with each other, or “entangled,” they stay that way regardless of space or time. It is now shown that this applies to living beings as well. Imagine what this means in terms of the spiritual teacher-disciple relationship. One would also expect this phenomena to be implicit in empowerments and spiritual transmissions. It is also a biophysics explanation of why samaya—keeping these spiritual connections intact—is so important. A student who acts badly impacts the teacher in certain ways, as does the bad acting teacher. And both influence the entire intricate structure of the spiritual construct, for good or ill. Instead of the old “watch your P’s and Q’s” we need to mind our photons! This very much relates to the important Tibetan concept of “tendrel” or interdependent relationship in general.

An equally remarkable development is the re-discovery of the Primo Vascular System (PVS), after being overlooked for 30 years. This system of microscopic channels, different than the lymph, blood and nervous tissues, qualifies as the actual tsa, nadi, or psychic channels utilized within Vajrayana, yogic and Daoist traditions of meditation. The microscopic PVS is everywhere, even following the course of nerves and the brain itself.

The Future of Photons

While we are endowed with a “free” physical form, a Light Body is not a given. It is only a potential, for those dedicated enough, and astute enough to realize its worth. Then it may truly become the “precious human birth” of Buddhist lore. Fortunately, we are equipped for this eventuality. Biophotonic research proves that if we simply visualize light, we create bursts of photon emissions in the brain. We now have ways to measure the biophoton activity inside the body, but no studies have been done on someone in the very process of illumination and dissolution of their material body into ephemeral light. I invite you to be the first volunteer! For now, we can look at the brilliant paths towards Rainbow that the great masters of the past have developed, and in what way biophysics can help us on this unique journey.

Coming Next….

In future articles we will talk about methods of Rainbow Body building and what biophysics can do to deepen our understanding. This will include:

Creation Stage: How yidam or deity meditation provides the structured template or framework for Light Body formation.
The extraordinary Completion Stage methods, especially Tummo, as a photonic implosion of the upper and lower poles of the body and subsequent cellular dissolution.
How biophotons may help unravel the mystery of consciousness—and awakening.
What pure realms mean as stellar realities and abodes of the Light Body beings
The crucial role of the five elements and their transition to the pure five wisdoms.